The Congolese music icon Bantous de la Capitale turned 60

The famous Congolese Rumba orchestra Les Bantous de la Capitale is celebrating its 60th anniversary this year. This group is a monument of Congolese, African music and an inspiration for many artists.
August 1959 – a Congolese music icon is born
1959 – The wind of independence is already blowing in Africa, especially in the territories still under French domination.
A group of young men based in Kinshasa (at the time of Leopoldville) create music. In this city, they could record and collaborate with other musicians.
Artists from Brazaville come together and found the Bantous de la Capitale. Edouard Ganga, known as Edo, is currently the only founder of the group still present.
In the 1960s, many music groups were inspired by Cuban music; el son
Rumba, in particular, has its origins in traditional music from the Congo Basin. Cumba, practised during fertility ceremonies.
It can undoubtedly be said that Rumba comes from Africa and has evolved with the well-known Cuban and Congolese versions.
When artists sing in Spanish, the distinction is almost imperceptible. Groups such as Africando or Las Maravillas de Mali have shown this.
Even without singing in Spanish, the similarities are more than striking. Just listen to Comité Bantou!
Bantous de la Capitale, Congolese music and beyond
From the very beginning of its existence, the orchestra began to travel all over Africa. They play in Dakar (Senegal), Algeria and many other countries.
On the other hand, many artists have been through this group. In addition, this orchestra has inspired many more recent musical genres, such as the Coupé-Décalé.
The
Edo was also one of the founding members of the Négro Jazz or the very famous OK Jazz.
There is no doubt that the
Younger artists, such as Héritier Watanabé, do not hide their love for the Bantu of the Capital. From then on, the bridge was built between the younger and older generation of music lovers. This is the magic of music: universal and transgenerational language. It is also through it that Africans, through time and space,